Take shari` al-Khidiwiy from Ramsiys Station and turn left into shari` `amuwd as-Sawariy. Continue past Pompey's Pillar and take shari' Bab al-Muluwk on the right and then  shari`al-Nasriyah, which leads to the catacombs. The Kuwm al-Shuqafah (" The Hill of Broken Tiles") (1) is a rocky plateau situated between the ancient villages of Karmuwz and Mina' al-Basal, now densely populated districts of Alexandria, where Christian catacombs and chapels were first discovered. 

The exploitation of the quarries, in addition to Muhammad `Aliy's use of the hill as a bastion to defend the modern city, destroyed any remaining traces.

In 1900, almost fifty years later, a donkey accident led to the discovery of another necropolis, an enormous hypogeum which is the largest in Alexandria and probably dates from the 2nd century AD. 

Originally a series of 2nd-century AD private tombs, the complex was later enlarged for the community, created the largest Roman funerary complex known in Egypt. The tomb decorations show a surprising blend of Egyptian and classical styles, so typical of Alexandria.

It is a remarkable example of the Alexandrian blend of Graeco-Roman and Egyptian styles. The catacombs were hewn out of the rock on three superposed levels. The dead were lowered by ropes down the central well of a spiral staircase. 

The vestibule has two semicircular niches, each containing a bench surmounted by a shell carved in the vaulted upper half of the niche. This opens onto a Rotunda built around a central well covered with a sort of domed kiosk supported by eight pillars. The adjoining burial chambers contain sarcophagi and niches for funeral urns have been hollowed out of the rock. 

On the right through a fissure in the rock is the Hall of Caracalla which consists of a vestibule and a burial chamber. Four tombs are decorated with paintings on stucco work  where the bones of young men and horses were found. They were reputedly massacred for insulting a Roman emperor.  A staircase, decorated with a large relief carving of a shell. Beyond this vestibule is the Banquet Hall or the Triclinium (2).

On the days dedicated to remembrance of the dead, relatives and friends gathered for a funeral banquet in memory of their loved ones. The ceiling is supported by stone pillars and there are three stone couches (on which mattresses were piled) arranged in a semicircle. The table, most probably wooden, stood in the center.

Here the decoration is reminiscent of the Pharaonic tombs of Luxor and Saqqarah in the Valley of the Kings. In the vestibule the capitals of the pillars are decorated with papyrus and acanthus leaves and the cornice with a winged sun flanked by two falcons. 

The strangest part of the complex is the second-level decorated palace reached via the staircase in the Rotunda.

Limestone statues on either side of the vestibule probably in the summer represent the deceased and his wife.  The statues have Greek hairstyles and headdresses and Egyptian clothes. A door set in the far wall leads into the funeral chapel, where both Greek and Egyptian religious symbols are found. On a bas-relief sculpture positioned on both sides of the door.

The entrance is guarded by two bearded serpents wearing the double crowns of Upper and Lower Egypt and, rear up on their coils next to the serpent staff of Hermes and the pine cone of Dionysus,  above them, a Medusa in a disk The confusion of styles and religions becomes even more notable inside the tomb, where the three sarcophagi are decorated in classical style. 

Niches above the sarcophagi show bas-reliefs with Egyptian motifs: a mummy on a lion-shaped bed being administered to by gods Anubis, Horus and Sobek dressed as Roman legionnaires. It is interesting that the representations of the Egyptian gods show a marked lack of understanding of both Pharaonic style and symbolism. 

Above them two gorgons can be seen, which were probably intended to terrify unwelcome visitors. The burial chamber contains three enormous sarcophagi, hewn out of the rock and decorated with festoons of flowers, fruit and gorgons' heads. 

The third level is flooded and therefore inaccessible. Rising groundwater has left even the Central Tomb vulnerable to serious damage from occasional floods.

 Archeologist Gaston Maspero was struck by the Egyptian style of this funeral chapel, which caused him to comment: "Nothing is more curious to study than this hybrid form of documentation and the way in which it has been executed. The idea that comes immediately to mind as you examine it is that it was commissioned by members of the  Egyptian nobility who were still deeply attached to their national form of worship."

However, if we remember the degree of popularity enjoyed by Isis throughout the Roman empire toward the end of the 2nd century AD, there is nothing to stop us supposing that this Egyptian decor housed the remains of a foreigner in some way associated with the worship of that goddess. Nothing remains of the structure that once surmounted the, except for a mosaic with geometric designs. 
 
 

 (2) Triclinium: a room containing three couches 

 (3) Hypogea: Subterranean burial chambers or catacombs



The correct answer of last issue's quiz : 
The beach is currently known as Stanley Bey, while in 1940 it was known as King Faruwq I beach.
 
 




I really liked this issue, it contains a lot of interesting history and information, and as an Alexandrian, it brought back some memories. The tram pictures shown below are showing the western tram line, a.k.a. yellow tram, in Alexandria which is older then the blue tram that goes from Ramleh station to Victoria. The first picture is the western entrance of Ramleh station, I can't really tell where the second on was taken exactly. But its some where west of Manshia and east of Anfoshi. Victoria college was founded in 1902, they changed the name of the school from Victoria to Victory, hence, Al-Nasr. Still most of the people call school and the neighborhood Victoria thou.

Now to the quiz, the beach is Stanley beach, it is located on the korniche west of El-Saray San Giovani. 

Moustafa Khalil 
<moustafakhalil@yahoo.com>
 


Hello,

As an old Alexandrian who long lived Rue Bolbitine, I feel somehow frustrated that you did'nt mention Camp-de-César (El Askariah or something similar in the new naming) as a tramway station between Chatby and Ibrahmiah. I'm just teasing, but it really exists.

Regards

Christine Cuegnet-D'Orsi
ccuegnet@free.fr <ccuegnet@free.fr>

 


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