"Not a clod of earth, not an ear of corn, not a piaster of profit from sale
of grain belonged to anyone but himself"
Muhammad `Aliy Pasha, after the Mamaliyk annihilation, was now free to turn his full attention to the welfare of Egypt; enlarging his territories, and consolidating his power.  In 1808, he felt he was strong enough to confiscate all of the land in Egypt.  Even the lands held under the Waqf (religious endowment). Muhammad `Aliy destroyed all title deeds "Huggag al-Kharag" except his own, which was rather like burning the Doomsday Book (1), and he even did away with the middleman and dealt with the peasants directly.  The system of `Umad (mayors and/or of Shuyuwkh al-balad (local government representatives), and Mudiyryin, (provincial governors) which Muhammad `Aliy set up remained in use until the Revolution in 1952, and vestiges of it are still in operation to this very day. "Not a clod of earth, not an ear of corn, not a piaster of profit from sale of grain belonged to anyone but himself: the absolute ruler of Egypt." (2)
 
 

Agriculture was nationalized, with all crops marketed through government warehouses. To pay for all these innovations, taxes were increased to include a head tax on the population without distinction. Taxes were also imposed on animals and on date trees above and beyond the religious Zikat!  Food was severely and arbitrarily rationed, and there was a dreary period during which the fallahiyn (peasants) were forbidden to consume "Fuwl midammis" (fava beans) - the staple of their diet!

He possessed an absolute genius for creating and maintaining order at all cost.  Although he was entirely unscrupulous in regard to the methods employed to attain his ends, during his reign crimes of violence were almost unknown throughout the land; and never before or since had the country been safer for travelers. There can be no question that, in a rough sort of way, his ideals were quite practical, and his actions were inspired by an obsessive ambition for law, and order.  However, he knew little of integrity, consideration or the tenets of fairness. The number of bad characters whom he hanged without pretense of trial was enormous, but it was far surpassed by the host of poor men whose wrongs he righted. He hated oppression, and would not tolerate it among his officials.  Yet his methods of dealing with offenders was cruel and savage to the extreme. It was said that once, when passing through a provincial town, a baker complained to him of the illusive he had suffered at the hands of the local governor.  Muhammad `Aliy, having, verified the man's story, sent for the governor, and caused him to be pitched head first into the baker's, oven, where he was slowly roasted to death!

Any form of laziness was abhorrent to him, and during the years of his reign, he kept his officials working at top speed.  Once, when he was arranging for the cutting of a new canal in Lower Egypt, he asked the local engineer what was the shortest time in which that section of the channel could be cut. The man, having made some rapid calculations, stated that the work could be done in one year.  Muhammad `Aliy calmly turned to his servants, and ordered them to administer two hundred blows with a stick on the soles of the engineer's feet. This being done, he told the fainting wretch that he would return in four months' time, and if the canal was not then finished, another two hundred blows would be administered. Needless to say the work was completed long before the four months had passed! Though his methods were harsh, Muhammad `Aliy was always convinced that he acted at all times in the best interests of Egypt.  Through his domestic programs he inaugurated a new modernist regime which was to lay the foundations for national independence in Egypt.

(To be continued)








(1) Cadastre ; a public record ,  survey of the value of ownership of land as a basis of taxation. 
The Doomsday Book as a term, originally referred to the English cadastre at the time of the Norman invasion of the British isles in 1066.

(2) D.A. Cameron.  Egypt in the Nineteenth Century ( London 1898)
 
 


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